And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a wonder full dream during the dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a man ,,,
and the man loved God his father and Jesus his brother and Lord.
and that in spirit and truth.
and the man was walking all round about ...looking that he might have purpose ...what he might be abled ...in abled ...within being made able to help others.
and was given him a gift ...of healing.
and words came to him without speaking ...
and the words were because you have not asked for healing for yourself ...yet for others ...therefore the gift of healing is given you.
and the man wept of receiving the gift and be able to help others ...
and so he went to heal whosoever might receive it.
and scripture came back to remembrance ...
THE FIRST BOOK OF KINGS Chpt 17
And Eliah the Thesbite which was of the inhabiters of Galaad, said unto Ahab: as truly as the Lord God of Israel liveth, before whom I stand, there shall be neither dew nor rain these years, save as I appoint it.
And the word of God came to him saying: get thee hence and turn thee eastward, and hide thyself in the brook Karith that lieth before Jordan: drink of the river for I have commanded the ravens to feed thee there. And he went and did according unto the word of the Lord: he went and dwelt by the brook Karith that lieth before Jordan. And the ravens brought him bread and flesh every morning and every evening, and he drank of the brook. And it chanced after a while that the brook dried up, because there fell no rain upon the earth. Then came the word of the Lord unto him saying: up and get thee to Sarephtha a city of Sidon, and dwell there. Behold I have commanded a widow there to sustain thee. And he arose and went to Sarephtha. And when he came to the gate of the city, there was a widow there gathering sticks. And he called to her and said: fetch me I pray thee a little water in a dish that I may drink. And as she went to fetch it, he cried to her and said: bring me I pray thee, a morsel of bread in thine hand. And she answered: as surely as the Lord thy God liveth, I have no bread, but even an handful of Meal in a pitcher, and a little Oil in a cruse. And see, I have gathered a few sticks for to go and bake it for me and my son, that we may eat it and then die.
And Eliah said unto her: fear not, but go and do as thou hast said: but make me thereof a little cake first of all, and bring it out to me: and afterward make for thee and thy son. For thus saith the Lord God of Israel: the pitcher of Meal shall not be wasted neither shall thy oil cruse be without oil, until the Lord have sent rain upon the earth. And she went and did as Eliah bade. And she and he and her house did eat a good space, and the pitcher of meal wasted not neither was the oil cruse without oil according to the word of the Lord which he spake through Eliah.
And after these things, it happened that the son of the wife of the house fell sick. And his sickness was so sore, that there was no breath left in him. Then said she unto Eliah what have I to do with thee, O' thou man of God? art thou come unto me, that my sin should be thought on and my son slain? And Eliah said unto her: give me thy son. And he took him out of her lap and carried him up into a loft where he lay, and laid him upon his own bed, and called unto the Lord and said: O' Lord my God, hast thou been so evil unto the widow with whom I sojourn, that thou hast slain her son? And he stretched himself upon the lad three times, and called unto the Lord and said: O' Lord my God, let the lads soul come into him again. And the Lord heard the voice of Eliah, and the soul of the lad came into him again and he revived. And Eliah took the boy and brought him down out of the chamber into the house and delivered him unto his mother and said: see, thy son liveth. Then the wife said to Eliah: now I know that thou art Gods man, and that the word of the Lord in thy mouth, is truthTHE GOSPELL OF ST. MARK Chpt 5
And there was a certain woman, which was diseased of an issue of blood twelve years, and had suffered many things of many physicians, and had spent all that she had, and felt none amendment at all, but waxed worse and worse. When she had heard of Jesus: she came into the press behind him, and touched his garment. For she thought: if I may but touch his clothes, I shall be whole. And straight way her fountain of blood was dried up, and she felt in her body, that she was healed of the plague.
And Jesus immediately felt in himself, the vertue that went out of him, and turned him round about in the press, and said: who touched my clothes? And his disciples said unto him: seest thou the people thrust thee, and yet askest, who did touch me? And he looked round about, for to see her that had done that thing. The woman feared and trembled (for she knew what was done within her) and she came and fell down before him, and told him the truth of everything. And he said to her: Daughter thy faith hath made thee whole: go in peace, and be whole of thy plague.THE GOSPELL OF ST. MARK Chpt 2
After a few days, he entered into Capernaum again, and it was noised that he was in a house. And *anon many gathered together, in so much that now there was no room to receive them, no not so much as about the door. And he preached the word unto them. And there came unto him that brought one sick of the palsy borne of four men. And because they could not come nigh unto him for press, they uncovered the roof of the house where he was. And when they had broken it open, they let down the bed wherein the sick of the palsy lay. When Jesus saw their faith, he said to the sick of the palsy, son thy sins are forgiven thee.
And there were certain of the Scribes sitting there, and reasoning in their hearts: how doth this fellow so blaspheme? Who can forgive sins, but God only? And immediately when Jesus perceived in his spirit that they so reasoned in themselves, he said unto them: why think ye such things in your hearts? Whether is it easier to say to the sick of the palsy, thy sins are forgiven thee: or to say, arise take up thy bed, and walk? That ye may know that the son of man hath power in earth to forgive sins, he spake unto the sick of the palsy: I say unto thee, arise and take up thy bed, and get thee hence into thine own house. And by and by he arose, took up the bed, and went forth before them all: in so much that they were all amazed, and glorified God saying: we never saw it on this fashion.*anon (soon)
THE GOSPELL OF ST. MATTHEW Chpt 9
And Jesus went about all cities and towns, teaching in their synagogues and preaching the glad tidings of the kingdom, and healing all manner sickness and disease among the people. But when he saw the people, he had compassion on them, because they were pined away, and scattered abroad, even as sheep having no shepherd.
Then said he to his disciples: the harvest is great, but the laborers are few. Wherefore pray the Lord of the harvest, to send forth laborers into his harvestTHE GOSPELL OF ST. LUKE Chpt 9
Then called he the twelve together and gave them power, and authority over all devils, and that they might heal diseases. And he sent them to preach the kingdom of God, and to cure the sick. And he said to them: Take nothing to *succour you by the way: neither staff, nor scrip, neither bread, neither money, neither have two coats. And whatsoever house ye enter into there abide and thence depart. And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet, for a testimony against them. And they went out, and went through the towns, preaching the gospel and healing everywhere
THE ACTS OF THE APOSTLES Chpt 4
As they spake unto the people, the Priests and the ruler of the temple, and the Saduces came upon them taking it grievously that they taught the people and preached in Jesus the resurrection from death. And they laid hands on them and put them in hold until the next day: for it was now even tide. How be it many of them which heard the words, believed and the number of the men was about five thousand.
And it chanced on the morrow that their rulers and elders and Scribes, as Annas the chief Priest and Caiaphas and John and Alexander and as many as were of the kindred of the high Priests gathered together at Jerusalem, and set the other before them, and asked: by what power or what name have ye done this, sirs?
Then Peter full of the holy ghost said unto them: ye rulers of the people, and elders of Israel, if we this day are examined of the good deed done to the sick man, by what means he is made whole: be it known unto you all, and to the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, and whom God raised again from death: even by him doth this man stand here present before you whole. This is the stone cast aside of you builders, which is set in the chief place of the corner. Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved.
When they saw the boldness of Peter and John, and understood that they were unlearned men and lay people, they marvelled, and they knew them, that they were with *Jesu: and beholding also the man which was healed standing with them, they could not say against it. But they commanded them to go aside out of the council, and counselled among themselves saying: what shall we do to these men? For a manifest sign is done by them, and is openly known to all them that dwell in Jerusalem, and we cannot deny it. But that it be noised no farther among the people, let us threaten and charge them that they speak henceforth to no man in this name.
And they called them, and commanded them that in no wise they should speak or teach in the name of *Jesu. But Peter and John answered unto them and said: whether it be right in the sight of God, to obey you more than God, judge ye. For we cannot but speak that which we have seen and heard. So threatened they them and let them go, and found nothing how to punish them, because of the people. For all men lauded God for the miracle which was done: for the man was above forty years old, on whom this miracle of healing was showed.
As soon as they were let go, they came to their fellows, and showed all that the high Priests and elders had said to them. And when they heard that, they lifted up their voices to God with one accord, and said: Lord, thou art God which hast made heaven and earth the sea and all that in them is, which by the mouth of thy servant David hast said: Why did the heathen rage, and the people imagine vain things. The kings of the earth stood up and the rulers came together, against the Lord and against his Christ.
For of a truth, against thy holy child Jesus whom thou hast anointed, both Herod and also Pontius Pilate, with the Gentiles and the people of Israel gathered themselves together, for to do whatsoever thy hands and thy counsel determined before to be done. And now Lord, behold their threatenings and grant unto thy servants with all confidence to speak thy word. So that thou stretch forth thine hand, that healing and signs and wonders be done by the name of thy holy child Jesus. And as soon as they had prayed the place moved where they were assembled together, and they were all filled with the holy Ghost, and they spake the word of God boldly.
And the multitude of them that believed, were of one heart, and of one soul. Also none of them said, that any of the things which he possessed, was his own: but had all things common. And with great power gave the Apostles witness of the resurrection of the Lord Jesus. And great grace was with them all. Neither was there any among them, that lacked. For as many as were possessors of lands or houses, sold them and brought the price of the things that were sold, and laid it down at the Apostles feet. And distribution was made unto every man according as he had need.
And Joses which was also called of the Apostles, Barnabas (that is to say the son of consolation) being a Levite, and of the country of *Cypers, had land, and sold it and laid the price down at the Apostles feet*Jesu: Hebrew name of Jesus. *Cypers, (Cyprus)
THE ACTS OF THE APOSTLES Chpt 10
There was a certain man in Cesarea called Cornelius, a captain of the soldiers of Italy, a devout man, and one that feared God with all his household, which gave much alms to the people, and prayed God always. The same man saw in a vision evidently about the ninth hour of the day, an Angel of God coming into him, and saying unto him: Cornelius. When he looked on him, he was afraid, and said: what is it Lord? He said unto him. Thy prayers and thy alms are come up into remembrance before God. And now send men to Joppa, and call for one Simon named also Peter. He lodgeth with one Simon a tanner, whose house is by the sea side. He shall tell thee, what thou oughtest to do. When the Angel which spake unto Cornelius, was departed, he called two of his household servants and a devout soldier of them that waited on him, and told them all the matter, and sent them to Joppa.
On the morrow as they went on their journey and drew nigh unto the city, Peter went up upon the top of the house to pray, about the sixth hour. Then waxed he an hungered, and would have eaten. But while they made ready. He fell into a trance, and saw heaven opened and a certain vessel come down unto him, as it had been a great sheet, knit at the four corners, and was let down to the earth, where in were all manner of four footed beasts of the earth, and vermin and worms, and fouls of the air. And there came a voice to him: rise Peter kill and eat. But Peter said: God forbid Lord, for I have never eaten any thing that is common or unclean. And the voice spake unto him again the second time: what God hath cleansed, that make thou not common. This was done *thrice, and the vessel was received up again into heaven.
While Peter mused in him self what this vision which he had seen meant: behold, the men which were sent from Cornelius, had made inquirance for Simons house, and stood before the door. And called out one and asked whether Simon which was also called Peter were lodged there. While Peter thought on this vision, the spirit said unto him: Behold, men seek thee: arise therefore, get thee down, and go with them, and doubt not: For I have sent them. Peter went down to the men which were sent unto him from Cornelius, and said. Behold, I am he whom ye seek, what is the cause wherefore ye are come? And they said unto him: Cornelius the captain, a just man, and one that feareth God, and of good report among all the people of the Jews, was warned by an holy angel to send for thee into his house, and to hear words of thee. Then called he them in, and lodged them.
And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him. And the third day entered they into Cesaria. And Cornelius waited for them, and had called together his kinsmen, and special friends. And as it chanced Peter to come in, Cornelius met him, and fell down at his feet, and worshipped him. But Peter took him up saying: stand up: for even I my self am a man. And as he talked with him he came in, and found many that were come together. And he said unto them: Ye do know how that it is an unlawful thing for a man that is a Jew, to company or come unto an alien: But God hath showed me that I should not call any man common or unclean: therefore came I unto you without saying nay, as soon as I was sent for. I ask therefore, for what intent have ye sent for me?
And Cornelius said: This day now four days I fasted and at the ninth hour I prayed in my house: and behold, a man stood before me in bright clothing, and said: Cornelius, thy prayer is heard and thine alms deeds are had in remembrance in the sight of God. Send therefore to Joppa, and call for Simon which is also called Peter. He is lodged in the house of one Simon a tanner by the sea side, the which as soon as he is come, shall speak unto thee. Then sent I for thee immediately: and thou hast well done for to come. Now are we all here present before God, to hear all things that are commanded unto thee of God.
Then Peter opened his mouth and said: Of a truth I perceive, that God is not partial, but in all people he that fear him and worketh righteousness, is accepted with him.
Ye know the preaching that God sent unto the children of Israel, preaching peace by Jesus Christ, which is Lord over all things. Which preaching was published throughout all Jewry, and began in Galile, after the baptism which John preached, how God had anointed Jesus of Nazareth with the holy ghost, and with power. Which Jesus went about doing good, and healing all that were oppressed of the devils, for God was with him. And we are witnesses of all things which he did in the land of the Jewes and at Jerusalem: whom they slew, and hung on tree. Him God raised up the third day, and showed him openly, not to all the people, but unto us witnesses chosen before of God, which ate and drank with him, after he arose from death. And he commanded unto us to preach unto the people and testify, that it is he that is ordained of God a judge of quick and dead. To him give all the Prophets witness, that through his name, all that believe in him shall receive remission of sins.
While Peter yet spake these words, the holy ghost fell on all them which heard the preaching. And they of the circumcision which believed, were astonied, as many as came with Peter, because that on the Gentiles also was shed out the gift of the holy ghost. For they heard them speak with tongues and magnify God. Then answered Peter: can any man forbid water, that these should not be baptised, which have received the holy ghost as well as we? And he commanded them to be baptised in the name of the Lord. Then prayed they him, to tarry a few days*thrice (three times),
THE FIRST TO THE CORINTHIANS Chpt 12
In spiritual things brethren I would not have you ignorant. Ye know that ye were gentiles, and went your ways unto dumb idols, even as ye were led. Wherefore I declare unto you that no man speaking in the spirit of God, defieth Jesus. Also no man can say that Jesus is the Lord: but by the holy ghost. There are diversities of gifts verily, yet but one spirit. And there are differences of administrations, and yet but one Lord. And there are diverse manners of operations, and yet but one God which worketh all things that are wrought, in all creatures. The gifts of the spirit are given to every man, to profit the congregation. To one is given through the spirit the utterance of wisdom: To another is given the utterance of knowledge by the same spirit. To another is given faith, by the same spirit. To another the gifts of healing by the same spirit. To another power to do miracles. To another prophecy. To another judgement of spirits. To another diverse tongues. To another the interpretation of tongues. And these all worketh even the self same spirit, dividing to every man several gifts, even as he will.
For as the body is one, and hath many members, and all the members of one body though they be many, yet are but one body: even so is Christ. For in one spirit are we all baptised to make one body, whether we be Jewes or Gentiles, whether we be bond or free, and have all drunk of one spirit. For the body is not one member, but many. If the foot say: I am not the hand, therefore I am not of the body: is he therefore not of the body? And if the ear say, I am not the eye: therefore I am not of the body: is he therefore not of the body? If all the body were an eye, where were then the ear? If all were hearing. where were the smelling? But now hath God disposed the members every one of them in the body, at his own pleasure. If they were all one member: where were the body? Now are there many members, yet but one body. And the eye cannot say unto the hand, I have no need of thee: nor the head also to the feet, I have no need of you. Yee rather a great deal those members of the body which seem to be most feeble, are most necessary. And upon those members of that body which we think least honest, put we most honesty on. And our ungodly parts have most beauty on. For our honest members need it not. But God hath so disposed the body, and hath given most honour to that part which lacked, lest there should be any strife in the body: but that the members should indifferently care one for another. And if one member suffer, all suffer with him: if one member be had in honour, all members be glad also.
Ye are the body of Christ, and members one of another. And God hath also ordained in the congregation, first the Apostles, secondarily prophets, thirdly teachers, then them that do miracles: after that, the gifts of healing, helpers, governors, diversity of tongues.
Are all Apostles? Are all Prophets? Are all teachers? Are all doers of miracles? Have all the gifts of healing? Do all speak with tongues? Do all interpret? Covet after the best gifts. And yet show I unto you a more excellent way
and others of a similitude ...
"warning for health care workers..."
"The man and the woman and the healing..."
"healing for money and the way of Hell..."
"psychiatrists ...heart of healing..."
"fake faith healers in the flesh..."
"fighting sin ..the sabbath ...and healing from heaven"
"scars of the mind...healed..."
"Merchants ..hoarding ...and ill health ..."
"Psalmes of David ...The Lord is my light and my health:"
"Healing ..how sharp is your scalpel ...and more...of schools of men, family... God and country."
Head wound and the healing...the woman and going home...
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